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Samuel Goold was born in 1820 in Norton Lindsay, Warwickshire, England, the son of William Goold, variously described as a miller or a grocer, and his wife Elizabeth Canning. Samuel was their fifth son of nine children. Two of his brothers, John and Jabez, also came to the colony of NSW at some stage. In 1847, Samuel married Mary Ann Johnson at the Tottenham Baptist Chapel and his profession was given as ‘Missionary’. Mary Ann was the daughter of Philip Johnson, a shoemaker, and his wife Mary and was born in 1819 at the workhouse of St Botolph, Aldgate, London. At the age of 13 she became a member of the Congregational Church, worshipping in the Poultry Chapel, London, then under the care of the Rev John Clayton Jnr (1780-1865).
Arrival in the colony of New South Wales
Together with Mary Ann’s mother and sister, Samuel arrived in Queensland in January 1849 aboard the Fortitude, Rev Dr John Dunmore Lang’s first chartered immigrant ship. Samuel had been an apprentice and was probably an apprentice draper, but his profession on the shipping lists was given as ‘bricklayer’. It has been suggested that he helped build the Roman Catholic Chapel in Elizabeth Street, Brisbane, but this cannot be possible as the Fortitude arrived in Morton Bay on 21 January 1849, and its passengers were quarantined as there were cases of typhus on board. The first mention of ‘Mr Gould, the builder’ in connection with the Roman Catholic Chapel, is on 31 January 1849 while Samuel Goold was still in quarantine.
Samuel and his wife did not remain in Brisbane but travelled to Sydney in September 1849. It is not known if their departure was a result of disillusionment with the unfulfilled promises of Lang concerning the provision of land for the immigrants or whether it was related to the death of their infant son, Samuel, which occurred a few weeks before. In Sydney, however, they wasted no time linking with the (more…)
In 1902 the Hawkesbury Herald wrote that
No man more truly deserved the name of philanthropist than Mr Comrie … he busied himself during the later years of his life by doing good by stealth. The perfume of good deeds, however, always betrays the doer sooner or later…
Another paper described James Comrie as a ‘literary philanthropist.’ What were his activities ‘the perfume of good deeds’ that that led him to be deserving of the designation of ‘philanthropist’ and that of a ‘literary philanthropist’ in particular? How was he able to be a philanthropist of note and “Who was James Comrie?” for he is, to-day, a largely unknown figure.
James Comrie was a Scot, born in Edinburgh 1 May 1816 and he died at Kurrajong Heights at Northfield on 2 November 1902. He was the youngest of eleven children born to Peter and Helen Comrie. James’ father died when he was two years old and he was raised by his pious Presbyterian mother. Though his mother was a ‘strict Presbyterian she had a catholic spirit, and took her children sometimes to hear Dr Thomas McCrie, Christopher Anderson, and Wesleyan ministers’. James himself was to emulate this religious catholicity, interacting and enjoying the company of Christians of all persuasions. His schooling must also have added to his non-sectarian outlook for he attended a Quaker school.